A Letter on Common Inclusivity Problems in Surveys

5 08 2011

Here’s a quick copypaste of a letter that I wrote in response to the UBC survey on Asexuality and Hypoactive Sexual Desire Disorder (https://www.surveymonkey.com/s.aspx?sm=g640oLPU1qawb/xBlsiMgKCSsp/m5DwbfIbbNILxBN4%3d). Since many of these problems also occur all too frequently in surveys by other institutions and individuals on a whole range of topics, I thought it might be useful to put it up here for reference/ideas. For obvious reasons, discussion of sexual acts and characteristics follow, so it may not be SFW.

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Poll: Crazy, Crazies

13 07 2011

After a recent discussion, I’ve been curious. How do others with mental health problems feel when they encounter the term ‘crazy/crazies’ being applied to political groups and positions? Comments are more than welcome, as I’m aware that multiple-choice questions are never fully encompassing.

I’ll put my own feelings on the matter in another post some other time. At the moment I’m just curious about other’s reactions.





“Do you need that stick?”

30 06 2011

I could spend this entire post presenting snarky and much-deserved ripostes to the above question, but driving off people who use it without fully realising the implications is not my intent. Instead, I’ll focus on the ways in which it’s generally a Bad Idea, hopefully making this a useful resource.

The two main groups that I get this question from are new people that I encounter in social settings, and medical staff I haven’t encountered before. On the surface, the latter have a valid pass for asking such a thing, but this is rarely actually the case, and where it is, there are better, less aggressive ways of asking about the relevant topic. I’ll deal with those issues in a seperate subtopic at the end of this post. For now, I’ll present the ways in which the question is a problematic one from a general public point of view, although all of these apply to some degree to both.

1. Interrogative

“Do you need that stick?” carries with it an unspoken second option; That they don’t. That their aid is merely a pretense, put on for airs or to gain the sympathy and charity of others. It immediately puts the disabled person on the spot as having to prove themselves not to be one of these shadowy parasites. “Are you one of them? Are you Deserving Disabled, or Undeserving Disabled?” It often carries the additional demand of the disabled person having to tell the inquirer about their medical condition to such a degree as to satiate their curiosity, as “Yes.” is rarely taken as a polite answer on it’s own. Their body as a disabled person is for the public to inspect, their disability a new morsel for their curiosity.

If all of this sounds melodramatic to abled readers, the below may clarify to some degree exactly why the question carries such loaded connotations.

2. Microaggression

Disabled people have to put up with the mindsets described above every day. Suffice to say, it gets old fast. You may feel that your question was innocent and undeserving of being lumped in with the daily discrimination and prejudice that disabled people have to push themselves through. Asher over at Tranarchism puts it better than I could, so I’ll only briefly summarise here. Microaggressions are the small, often thoughtless comments and acts that are directed at people in minority groups, that on their own seem like not a particularly big thing (oft resulting in the ‘Why are you so angry?’ response) , but when sewn together into a full-time tapestry of ‘little things’ grind down the self-worth, energy and wellbeing of the person subjected to them. As the Interrogative Mindset described above is constantly applied to disabled people in so many aspects of life, having the validity of their condition called into question is a form of microaggression, regardless of intent.

3. Need/Helps

This brings us nicely to the next point on the list. Whether a disabled person needs a stick to move about is not the binary issue it at first appears. The question (if there is to be one at all) is whether it helps that person in their day-to-day life or not. I can walk as well as an abled person without my stick, but I find it extremely helpful as an aid for standing on the spot for long periods of time, such as in queues, waiting for buses and the like. It is also a social signifier of disability, which is often useful. It allows me to make my disability visible*, and thus not have to deal with the anger and interrogation of abled people when I ask for and use accomodations for my disability, such as asking for a seat, asking for assistance and the like.

Do I need my stick, as I am so often asked? No; I would be able to survive without it**. Does it help me compensate for painful and draining aspects of my disability? Certainly.

-) Medical staff

I made this section seperate because there are subtly different dynamics when this question is asked by medical staff. Unless in the context of a medical examination or consultation that the stick is relevant to, this question is still just as interrogative and microaggressive as from anyone else. Possibly moreso, as in this case it is being asked by someone in a position of authority, often with direct control over the disabled person’s access to medication and aid. I have been asked this question by medical staff whom I have visited for entirely unrelated reasons, and it caught me out of the blue. What does it have to do with the nurse I saw for the flu what my stick is for? If the enquiry is with the aim of helping the disabled person, then a better question would be “Do you require any assistance or accomodations for your mobility needs?”. If the person turns out to not be disabled, then the answer would simply be “No” anyway. If they are, then you’ll get a direct answer to the issue, rather than having to second-guess from their reasons for using a stick (which may or may not overlap with their needs in relation to your institution).

* I’m aware that this choice is a privilege of having an invisible disability, and one that many people do not get a choice in at all. This is a complicated issue for me, as in my experience invisible disabilities have their own cons that go with them. In this case however it is advantageous, as it allows me to trade functionality for passing as abled.

** I recognise that this is not the case for many others who are grilled with this question.





I Am Not Your Puzzle-Box.

9 06 2011

If I see one more piece of art by a neurotypical creator claiming to ‘unlock’ the ‘puzzle‘ of autism, I will puke. Violently, and in their direction.

This is something that’s grated at my nerves ever since I first attended a Disability Theatre conference back in 2010.  We are a group who, because we’re often seen as ‘lacking’ a voice of our own (as opposed to communicating differently, or just not wishing to), hold the dubious honour of being the cherished subject of dozens of pieces every year, always aimed at nuerotypical crowds, and most often claiming to ‘explain’ our experiences and view of the world, with the spoken aim being furthering understanding and compassion. Read the rest of this entry »





I Can’t Do X.

5 06 2011

Having recently got back from seeing X-Men: First Class, something occurred to me that I thought would be relevant to put up here. There’s a trope in our society that’s so pervasive that it’s often accepted without thought, and when people attempt to apply it to reality, those who are harmed are always those who are most vulnerable (I’m not handing out prizes to anyone who guessed that one).

The trope I’m referring to is the one where Character 1 tells Character 2 to do something. Often it’s at a vital moment, which will make-or-break the quest at hand. 2 looks despairingly back at 1, and tells them “I can’t! I can’t do it!”. At this point, 1 gives 2 a motivational speech, in which they often outline some key flaw in 2’s thinking. 2, either imbued with fiery determination or given a new perspective, now finds the task was doable after all*.

I shouldn’t have to go into great depth here convincing people that fictional tropes and portrayals have effects on the world around us, so I’m going to go ahead with that as a given. With that as the case, the pervasiveness of this trope is problematic, especially when placed in contrast with society’s treatment of the disabled. In recent years this has grown especially vicious, as the recession has led to a frantic scramble to find those who can be cast out from the welfare system in multiple countries. More and more people have come to regard disabilities as simply a sign of psychological weakness, of us limiting ourselves out of a fear of failure. And when the heroes and stars of the narratives we ingest on a daily basis act according to this assumption, is it really so surprising that we find more and more people eager to embrace such an idea when it’s presented not only reality, but also the solution to their country’s financial problems?

When I or any other disabled person says “I can’t do this.”, we do not mean “Please feed me a patronising monologue on how my disability is primarily internalised self-doubt.” We mean “I can’t do this”. Whether this is due to physical disability, mental disability or increased likelihood of danger due to our disability doesn’t matter. We are the experts on our own lived experience as disabled people. When we say that we need assistance with something, or we flat-out can’t do it, meeting that statement with skepticism or condescending armchair psychoanalysis is not only insulting, it’s flat-out dangerous. While you may think of yourself as the benevolent guardian angel of a misguided being, pushing them past their limits into bountiful new pastures, what you’re actually doing is furthering the systemised oppression they face on a daily basis, and quite likely endangering their health, too.

* In X-Men: First Class, it’s not that out of place, and it’s woven quite well into the characters in question. The movie simply reminded me just how pervasive this trope is in our society.





Gatekeeping in the Queer Clubhouse

20 05 2011

This is a rather angry response I wrote upon seeing that the creators of The Queeriodic Table have decided that trans, intersex and genderqueer people are no longer queer, merely ‘allies’, unless we have LGB status as well.

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Research as a Tool of Abuse

14 05 2011

The use of research to oppress and erase minority groups is not a new phenomenon. It has been perpetrated for decades (centuries?), often under the guise of helping us, or ‘helping to better understand’ us. This disingenuous tactic allows people in positions of power to assert and propagate their political agendas, behind a false mask of scientific curiosity and philanthropic exploration.

This allows damaging and oppressive ideologies to spread freely, carried now on ‘evidence’ that was often extrapolated through a mess of poor methodology and societal assumptions. This fresh wave then allows those same assumptions to deepen their roots in the public mindset, furthering a cycle of stigma and abuse that hurts those that it supposedly set out to help.

I’d be hard pressed to find a better example of this than Simon Baron Cohen’s latest escapade. Baron Cohen is a well-loathed figure in autism research, and in his latest piece he set out to not only erase the identities of people with Autistic Spectrum Disorders, but trans people as well. He went about this by making various groups of people take the Autistic Quotiant test, and then carving the dubious results into a facsimile of his beliefs.

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